Dating when separated christian
The supposition that the author was one and the same with the beloved disciple is often advanced as a means of insuring that the evangelist did witness Jesus' ministry.
Two other passages are advanced as evidence of the same - and . does not claim that the author was the one who witnessed the scene but only that the scene is related on the sound basis of eyewitness.
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There is a case to be made that John, the son of Zebedee, had already died long before the Gospel of John came to be written.
Neither of these passages, therefore, persuades many Johannine scholars that the author claims eyewitness status.919) Kysar also observes on the dating of the Gospel of John: "The earliest date for the gospel hinges upon the question of whether or not it presupposes the destruction of the Temple in 70 C. Most agree that it does, although there have been persistent attempts to argue otherwise.The reasons for positing a post-70 date include the view of the Temple implicit in -22.70 CE] both brothers had 'drunk the cup' that Jesus had drunk and had been 'baptized with the baptism' with which he had been baptized." Since the patristic tradition is unanimous in identifying the beloved disciple with John, at least this evidence discredits the patristic tradition concerning the authorship of the Gospel of John.If the author of the Gospel of John were an eyewitness, presumably the author would have known that Jesus and his compatriots were permitted to enter the synagogues.